By Ava Berinstein | Director of Development
Our Challenge
Maya communities face the rapid loss of language, traditional knowledge, and cultural practices due to centuries of marginalization, limited educational resources, and pressures of globalization. Without your support for cultural education and revitalization, these living traditions risk disappearing, weakening community identity and connection to ancestral values that have sustained the Maya people for generations.
How are Fundraising Decisions Determined?
In the organizational structure of the Q’eqchi’ Association Xch’ool Ixim, (Heart of Corn), the General Assembly is the supreme authority, and it includes 153 members from 25 villages. 100% of active members are Q’eqchi’ and it includes 14 original Founders (from 1993), 7 Board Members (2 are Founders), 89 parents representing 25 villages, 20 Elders/Spiritual Guides, 10 IMACK teachers from our secondary school, and 15 IMACK alumni.
The General Assembly meets three times per year in January, June, and December. It is a forum where anyone from the Q’eqchi’ region of Alta Verapaz, may present a request for assistance, or convey a community need, as a representative of their village. This request is then voted upon by the representatives of the General Assembly.
The meetings are held at Instituto Maya Comunitario K’amolb’e (IMACK) in Nimlajacoc, in the auditorium. At the December meeting, the elders/spiritual leaders requested the purchase of musical instruments for the Maya Cultural Center so that they could play Q’eqchi’ traditional music at the ceremonies.
Why is this Important?
These instruments are used to perform sones de arpa, a regional musical genre that accompanies ceremonies and community activities among the Q’eqchi’ Maya people. In recent years, this practice has gradually declined due to sociocultural changes and the growing influence of modernization and digitalization, resulting in fewer individuals who are able to perform these ancestral sones.
Through this action, the Xch’ool Ixim Association is ensuring that:
The learning process goes beyond technical performance. Students learn the meaning behind each son, learning that every melody carries a specific name and is performed at specific ceremonial and community moments.
Community Presentation and Wa’tesink Ceremony
On January 29, 2026, the Xch’ool Ixim Association carried out a traditional wa’tesink ceremony, led by 10 Spiritual Guides and ancestral authorities, with the participation of teachers, Board members, Xch’ool Ixim staff, and approximately 35 additional community members.
Wa’tesink is an act of gratitude to the Creator and Sustainer for blessings received. It is performed when obtaining something significant, such as land, a home, musical instruments, or an educational milestone. During the ceremony, traditional offerings such as white chicken broth, cacao, and b’oj (alcoholic ceremonial drink) are shared symbolically to nourish and spiritually prepare the object for its intended use.
By integrating this ceremony into the educational process, the Xch’ool Ixim Association affirms that cultural education is not limited to the classroom. It is lived through the Q’eqchi’ Maya worldview, recognizing the spiritual dimension of community life.
Strengthening Cultural Identity Through Practice
As IMACK Director José Lino Quib expressed:
“The acquisition of these instruments allows us to complement student learning through practice, so that all the cultural theory shared in class can be put into action. This will allow us to recover cultural elements, especially in the artistic sphere, where the use of these instruments has been declining in social, cultural, and educational spaces.”
Through this initiative, the Xch’ool Ixim Association connects generations: Elders and Spiritual Guides share living knowledge, while younger generations learn and perform a tradition that was at risk of disappearing.
Long-Term Impact
The Q’eqchi’ Association Xch’ool Ixim strengthened its commitment to cultural revitalization by integrating traditional music into its ancestral ceremonies at the IMACK Maya Cultural Center and integrating music education into the school curriculum enabling elders and Spiritual Guides to teach music classes, so that our next generation of leaders will understand this important tradition and continue to pass it on to future generations.
In Gratitude
Thank you for supporting the living continuity of Q’eqchi’ Maya culture. Your contribution helps preserve language, ancestral knowledge, and spiritual practices for future generations through our Maya Cultural Education and Revitalization project!
You are part of a growing community that believes identity and education go hand in hand. We are deeply grateful for your trust and partnership.
Thank you for helping us to revitalize ancestral music through education and ceremony!
From the Heart of Corn, b’anyox aawe— thank you.
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