RACIAL JUSTICE - INDIAN RURAL DALIT COMMUNITY

by BUDDHA OUTCAST SOCIAL SOCIETY - BOSS
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RACIAL JUSTICE - INDIAN RURAL DALIT COMMUNITY
RACIAL JUSTICE - INDIAN RURAL DALIT COMMUNITY
RACIAL JUSTICE - INDIAN RURAL DALIT COMMUNITY
RACIAL JUSTICE - INDIAN RURAL DALIT COMMUNITY
RACIAL JUSTICE - INDIAN RURAL DALIT COMMUNITY
RACIAL JUSTICE - INDIAN RURAL DALIT COMMUNITY
RACIAL JUSTICE - INDIAN RURAL DALIT COMMUNITY
RACIAL JUSTICE - INDIAN RURAL DALIT COMMUNITY
RACIAL JUSTICE - INDIAN RURAL DALIT COMMUNITY
RACIAL JUSTICE - INDIAN RURAL DALIT COMMUNITY
RACIAL JUSTICE - INDIAN RURAL DALIT COMMUNITY

Project Report | Aug 14, 2026
RACIAL JUSTICE

By R.BALU | DIRECTOR

  • Executive Summary (1 page maximum): Provide a summary of the proposal.

 

Title of the Project:     RACIAL JUSTICE IN CONCEINTIZATION, ADVOCACY, LOBBYING     

                                             AND SUPPORT TO DALIT COMMUNITY                                                

‘Dalit’ literally means oppressed and crushed.  It is a nomenclature that is used to describe the 20% of India’s population or almost 200 million people referred to as the scheduled castes.  This is classified outside the caste hierarch.  The percentage of Dalit population in our District of India according to 2010 census is 22.19% which is more than the state average.  Their participation in terms of labour and their contribution to culture are enormous and significantly larger than their share in the population. 

PLIGHT OF DALITS IN THE TARGET AREA:

60% of the dalits in Tiruvannamalai District landless agricultural labourers and the rest are marginal farmers who mainly own dry lands.  The main source of income is through their daily wages.  The Dalits form the single largest group of agricultural labourers in the country the landless agricultural labourers.  Dalit women form the majority of the landless labour force.  This happens to be poorest and the most vulnerable section of Indian society.  This segment of society has taken the worst beating in the last 10-11 years of economic change, in the last 10 years due to mechanisation of the agricultural sectors.  Cultivation of cash crops that require less agricultural workers and the failure of monsoon.  Fifty-four years after independence a vast mass of this group still lives in segregated clusters and in the periphery of villages.  Social problems such as family disintegration high rate of school dropouts of dalit children insecurity and frustrations among the dalits are on the increase.   Deprivation and continuous oppression suppression has made the dalits submissive fearing repression from the higher caste Hindus.

In this situation practice of untouchability, denial of access to the dalits in the common resources of the villages by the caste Hindus is increasing.  In every village the infrastructure is concentrated in the upper caste colonies.  The village bank, the temple, co-operative society etc are all situated.  As a result of all these the high caste Hindus find the Dalits very weak in erms of strength and unity.  They become vulnerable and their women are victims of rape are common phenomena in these districts.  Women within the Dalit community face the triple burnt of discrimination – based on their caste and their gender and being asset less.  Thus Dalits who form the majority of the population in this district are denied for their human rights.  Access to justice to protect their fundamental rights is illusory because of lack of awareness and finance.

PROJECT ACTIVITIES AND  METHODOLOGY :

I. Staff Training:

The Staff Team will be given following trainings to implement the project activities effectively and efficiently.

  • Identifying and Selection of beneficiaries and collect case studies.
  • To mobilise the target group to involve and participate in all project activities.
  • Collect the informations and datas of the vulnerable incidents occurred in the project area. 
  • To organize the people and providing informations and make them to co-operate in all endeavours of the project activities.

II. Strengthening knowledge & capacity of Dalits:

The Participants (target group) will be mobilized and the following training will be given to them so as to reach the aims and objectives of the project.

i. Leadership & Political influence Training for one-day

Leadership Training syllabus:

  • Role of group members and understand their capacity.
  • Role of leaders and how to monitor the group.
  • How to elect leaders of the group democratically.
  • Transaction analysis of the participant.
  • Stipulated games and group activity.

 

Political influence Training Syllabus:

  • Structure of Indian constitution
  • Political parties and their policies.
  • Supporting and action orientation to Dalit community for their human rights.
  • To train to enter politics and how to seek support from others.
  • A model election and election of leaders.

 

ii.Formation of women and youth groups Training Syllabus:

  • Importance of groups in the community.
  • Role of members and their response to the group.
  • Kindling to awake and aware of the problems and issues based Dalit human rights.
  • Remedies for the grievances occurred to the victims.

 

Sustainability of the Project :

This project could acquire sustainability by formulating District wise Forum of Dalit Human Rights in which the NGO’s individuals and eminent scholars could become members.  The components and strategies emphasised in this project could be aggregated and recommended to the Forum.  Further the membership fees and local contributions and other fund raising activities could able to support the Forum’s activities.

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Organization Information

BUDDHA OUTCAST SOCIAL SOCIETY - BOSS

Location: Tiruvannamalai District, Tamilnadu - India
Website:
Facebook: Facebook Page
X / Twitter: Profile
Project Leader:
R . BALU
Executive Secretary
Tiruvannamalai District , Tamilnadu India
$50 raised of $15,200 goal
 
3 donations
$15,150 to go
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